Part 5 in a 7 part series. View series intro and index.
1 Peter 3:18:
For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.
2 Corinthians 5:21:
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Jesus did not come to make you a good person with upstanding morals and decent ethics. He came to make you a perfect person. How does he do this? He died in our place and bore the concentrated wrath of the Father that we deserved for our sin. Our sin was credited to him; his righteousness was credited to us. Whoever believes in him, by faith, is presented to the Father, not as a “good” person, but as a completely perfected person.
Hear these penetrating words from C.S. Lewis.
God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing — or should we say “seeing”? there are no tenses in God — the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a “host” who deliberately creates His own parasites; causes us to be that we may exploit and “take advantage of” Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.
Father in Heaven, let me feel the weight of glory of Christ’s crucifixion. This is no game. My sin is serious, and it put the God-man to death. Yet that is the only way I could be made perfect, the only way I could be right with you. Thank you for your Son. Thank you for the Cross. Let my eyes always be on the Cross.