These are direct quotes from the book. If it is my paraphrase, it will marked by an asterisk (*) after the page number.

Chapter 2: How Could a Good God Allow Suffering?

Just because you can’t see or imagine a good reason why God might allow something to happen doesn’t mean there can’t be [a God]. Again we see lurking within supposedly hard-nosed skepticism an enormous faith in one’s own cognitive faculties. If our minds can’t plumb the depths of the universe for good answers to suffering, well, then, there can’t be any! This is blind faith of a high order. (23-24)

If you have a God great and transcendent enough to be mad at because he hasn’t stopped evil and suffering in the world, then you have (at the same moment) a God great and transcendent enough to have good reasons for allowing it to continue that you can’t know. Indeed, you can’t have it both ways. (25)

From C.S. Lewis:

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of “just” and “unjust”?…What was I comparing this universe with when I called it unjust?…Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my private fancies…Consequently atheism turns out to be too simple. (26)

Therefore, though Christianity does not provide the reason for each experience of pain, it provides deep resources for actually facing suffering with hope and courage rather than bitterness and despair. (28)

Jesus, the God-man, underwent more evil and suffering than we could ever imagine, and he bore the agony of death on the cross. Therefore, we truly know God is Immanuel (God with us) even in our worst sufferings. (31*)

For the one who suffers, the Christian faith provides as a resource not just its teaching on the Cross but also the fact of the resurrection. The Bible teaches that the future is not an immaterial “paradise” but a new heaven and a new earth. In Revelation 21, we do not see human beings being taken out of this world into heaven, but rather heaven coming down and cleansing, renewing, and perfecting this material world….Embracing the Christian doctrines of the incarnation and the Cross brings profound consolation in the face of suffering. The doctrine of the resurrection can instill us with  a powerful hope. It promises that we will get the life we most longed for, but it will be an infinitely more glorious world than if there had never been the need for bravery, endurance, sacrifice, or salvation. (32, 33)

From C.S. Lewis:

They say of some temporal suffering, “No future bliss can make up for it,” not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. (34)

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