Wednesday, February 18, is Ash Wednesday. This marks the beginning of Lent, the 40 day period before Easter (46 including Sundays). The word Lent comes from a Latin word meaning “spring,” which comes from an earlier Germanic word meaning “lengthen” or “long” (since the days get longer in spring). At Grace Chapel (a non-denominational, Protestant Evangelical church), we’re encouraging our congregation to observe this season—not to merit favor with God or even because it’s hip to be ancient. We want to take advantage of these valuable observances so we can dive deeper into the gospel. That’s it. It’s really all about Jesus.
Observing Ash Wednesday and Lent are not commanded in Scripture. Therefore, we’re free to observe them or not. However, there’s a few reasons you may want to consider observing them. Ash Wednesday and Lent can provide us the opportunity to:
- Connect with the historical church. Our faith is not born in a vacuum. We aren’t the first of our kind. We have descended from a great community of faith which has gone before us, of which Ash Wednesday and Lent have been significant traditions.
- Be confronted with reality of death and our need for Jesus. How often do you think about death? Ours is a death-averse culture, but we must face the reality that we are all going to die because of sin. In the midst of this bad news, however, the good news of Jesus’ death for us is our glorious hope.
- Freely experience sorrow and lament. Individually and corporately, we make little room for mourning our sin and brokenness. This season provides a ripe time and space for that.
- Fast with anticipation. We fast (abstain from food or other things) to deny temporal pleasure in order to pursue the ultimate pleasure of knowing, loving, and obeying Jesus as we long for his kingdom to come.
So to kick-off Lent, our church will gather this week on Ash Wednesday to lament and confess our sin, meditate on the glories of the gospel, and worship God.
Our Ash Wednesday gathering will be an interactive time. One aspect of the gathering that some Protestant Evangelicals may balk at is what Christians have historically called “the imposition of ashes.” This is when you receive ashes on your forehead in the shape of a cross. Why would we do such a thing? Isn’t that meritorious? religious? legalistic? ritualistic? It could be, but it doesn’t have to be. Ashes and dust in Scripture are symbolic of the brevity of human life and picture repentance (e.g. Gen. 3:19; 18:27; Job 30:19; 42:6; Matt. 11:21; Luke 10:13). The ashes are simply a tactile and solemn reminder that we are finite creatures and death looms over us all; they are drawn in the shape of the cross to remind us that in the midst of this bad news, there is infinite hope in the gospel of Jesus Christ.
Let me be up-front: the imposition of ashes is not a sacrament, and observing Ash Wednesday or Lent can’t save us. At the same time, even our repentance can’t save us. God alone saves us through his Son Jesus! Repentance is a response to God’s saving work, and while Christians are by no means required to participate in Ash Wednesday or Lent, we are praying that God might use these rituals to drive our congregation to repentance and faith in Christ. Who knows whether or not, in his grace, God will use these instruments to spur renewal in the hearts of individuals and our congregation as we anticipate the glory of Easter. Of course, this should be the normal rhythm of the Christian life! However, Lent provides us with a special time to zero-in on this as a church community. This approach to Ash Wednesday and Lent is undeniably Christ-centered and gospel-driven.
So if you are in the Capital Region, consider joining us this Wednesday, February 18 at 7pm at Grace Chapel. Even more than that, whether you join us or not, consider how you might take advantage of these forty days to repent of sin and fix your eyes on Jesus.